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Is there anything sweeter than our children solemnly
enacting the ancient story of the birth of the Christ? It’s always a highlight
of this season. The Christmas story that we experience as a pageant is pieced
together from two of the gospel accounts, Matthew and Luke. Mark and John don’t
have a birth story as such. I did a little research and discovered that the
Matthew and Luke agree on a mere four facts: Mary conceives by the Holy Spirit,
she’s married to a man named Joseph, the name Jesus is given by an angel, and
the birth takes place in Bethlehem. The manger and the shepherds come from
Matthew, the Magi from Luke. In Luke, the angel appears to Mary and never to
Joseph. In Matthew, the angel appears to Joseph and never to Mary. But the truth
of the Christmas story doesn’t lie in historical facts. It lives in our hearts,
in the interior depths of our being.
The language is appropriately mythological and therefore
was never intended to be historical truth. The way to read this kind of
spiritual literature is to understand that all of the characters and images,
indeed the very plot, is alive within each one of us. In other words, this is a
pageant of the heart, in which all the characters are archetypal figures that
live inside each of us. The drama of Christmas is an internal one that is going
on today in our very beings. So, let’s bring a few of the Christmas characters
alive within our very souls.
Shepherds
“In that region, there were shepherds living in the
fields, keeping watch over their flock by night” (Luke 2: 8).
In the Bible, shepherd is an esteemed metaphor. Shepherds
were considered to be leaders. King David worked as a shepherd, and then
utilized those skills to lead his nation. Jesus is the good shepherd, willing to
lay down his life for his flock. He tells the parable of the shepherd who loves
each sheep uniquely and is willing to leave the 99 to go and find the one that
is lost. Can you locate your inner shepherd? Who are your sheep, given into your
care? How are you doing with your vocation of shepherding?
Are you defending them from harm? Any distraction for a
shepherd could mean the loss of one of the sheep.
It’s love for their flock that opens the shepherd’s hearts
to angelic visitations, Are you as open to good news of great joy? Are you open
to angelic visitations, unexpected visions of hope for humanity? Or have you
given up and shut down. Have you settled into a comfortable cynicism that
neither God nor God’s messengers can crack? Perhaps, you need to access your
shepherd. We need leaders who are filled with love for humanity, and for the
earth and all her creatures in the 21st century.
Wise Ones
“In the time of King Herod, after Jesus was born in
Bethlehem, Magi from the East came to Jerusalem, asking: Where is the child who
has been born king of the Jews? For we observed his star at its rising, and we
have come to pay him homage” (Matthew 2:1-2).
The Magi, or wise men, are those who understand that the
whole universe is filled with meaning and purpose. The stars, for those with
eyes to see and open hearts, tell a sacred tale of a divine conspiracy to bring
the world to love. Modernism and scientific rationalism voided the cosmos of
meaning and purpose, leaving human beings isolated in an impossibly huge and
ever-expanding universe. It is all a tale told by an idiot according to this
flatland version of reality, the random collision of atoms and molecules,
assembled by the blind forces of fate. But your inner Magi knows different. She
never lost the sense of the magic at the heart of the universe. You know the
stars to be your ancestors, the ones who gave birth to the elements that make up
your body; you have a place of inner wisdom that can trace patterns of meaning
in their glimmering. That a star should conspire in lighting up the story of a
sacred birth does not surprise. You enjoy a primal wisdom that understands that
the universe in its entirety is the face of the Holy One.
Your archetypal Magi is willing to travel across religious
and cultural boundaries to pay homage to what is sacred in other traditions. The
Magi in the story of Christ’s birth were not Jewish. They were Persian. They
didn’t travel to Bethlehem to be converted to Judaism or Christianity. They
traveled to pay homage to the sacred wherever they found it. Contrast this with
the Southern Baptist’s journey to Iraq after the invasion, not to pay homage to
their ancient gods and goddesses, but to complete the cultural plundering that
their President had begun with their religious plundering. They went, not with
gifts of frankincense and myrrh, but with hateful religious tracts. Your Magi,
your inner wisdom, leads you on a journey to the place wherever the sacred is
being born. Your inner Magi looks out at the world and sees an enchanted
universe. She practices the spiritual discipline of awe. As with the story of
Christ’s birth, she refuses to cooperate with the forces of death and
destruction. Are you connected to your inner Magi?
King Herod
“When King Herod
heard (about the one who was to be born King of the Jews), he was frightened and
all Jerusalem with him”(Luke 2:3).
It is imperative that we be able to identify the Herod
energy within. This is the part of us that is frightened by all that is sacred
and holy, because it threatens our egoic control on our life. Security and
status reign for this archetype. King Herod is threatened by the prophesy of the
birth of another king. All he hears is “competition”. His response is terrifying
violence, the slaughter of male children under two. This slaughter of the sacred
masculine is going on among the men of our culture. Men are turning their backs
on spirituality in great numbers. The sacred threatens because it requires of us
qualities that we’ve been socialized against: vulnerability, authenticity, deep
feeling, intimacy, and connectedness. These have been replaced by work, Sunday
afternoon football, and isolation. The love of mastery has replaced the love of
mystery.
But this fear of the sacred is not limited to men. Our
ego’s job is to help us deal with fear. It controls, defends, protects,
withdraws, inflates, rages, reasons, argues, and lashes out – all in response to
a perceived threat to its survival. It wants above all to be seen as unique,
sovereign, self-sufficient, and eternally so. It is at war with our soul,
because our soul wants above all to be one with all that is, to serve the
harmony of the Eternal Unity, and to bow in reverence before the majesty and
mystery of God.
This inner Herod is terrified of what it might have to give
up if he submits to the sovereignty of the Holy Presence. The moment any one of
us seriously considers listening to the voice of our soul, our inner Herod will
emerge. We will begin to imagine all that we will be forced to give up – our
security, our money, our lifestyle, and typically all the ways we have fun in
life. But the Holy Presence doesn’t want anything from us that we don’t want to
give – all that is asked is that we open our heart. Or using the Christmas
story, get ourselves to the stable and do what come naturally when we’re face to
face with the Mystery of the Universe – drop to our knees and give thanks. For
the ego, the journey to our knees lasts a lifetime. But remembers, you are not
your ego. Like the Magi, you can subvert the death project of Herod and choose
to return home by another way.
Mary
“Then Mary said,
“Here am I, the servant of the Lord; let it be with me, according to your word
(Luke 1:38)”.
Each of us is a mother of God. When we consent to be a
vessel of the Spirit, we are opening to giving birth to God’s intention.
Obviously, we don’t give birth to Jesus. But if we can get to Mary’s “yes” we
will discover that we are centers of divine creativity. I don’t mean by this
that we will all start painting or writing poetry or music – although some of us
may tap into these latent powers. What I mean is that we will see ourselves as
agents of God’s intentions. Like Mary, we may resist at first. Who are we, after
all, to give birth to divine intentions? She was a peasant girl, a “nobody” in
the eyes of the world. But her willingness helped her open to her inner worth.
Joanne Hausch says “let it be to me according to your
word”, and a team of people find themselves caring for youth in downtown
Vancouver; Linda Gunn says “let it be to me according to your word” and she
finds herself building a children’s church program; Anita Kilberg says, “let it
be to me according to your word” and she finds herself organizing us to make and
serve In From the Cold Meals; Russ Quinn says “yes” and we’re becoming a leader
in the United Church in Vancouver around ecological issues. Mary Lou Whittaker
says “yes” and a Peace Team is born. The Maple group says “yes” and before you
know it they discover that they’ve been serving this congregation and this
community for 50 years. Rachel Landrecht says “yes” and births her first CD into
the world. Our souls magnify the Lord when we get to the place of willingness,
and then we are blessed by holy creativity.
Joseph
But just as Joseph had resolved to do this (dismiss her
quietly), an angel of the Lord appeard to him in a dream and said, “Joseph, son
of David, do not be afraid to take Mary as your wife, for the child conceived is
from the Holy Spirit…Joseph did as the angel of the Lord commanded him (Luke
1:20-25).
Joseph is asked in this story to transcend mere decency and
to trust that he is playing a role in a divine plan. Religion for him becomes
much more than being a good person – as important as that is. God needs him to
trust that he is playing a role in a scheme to divinize creation – to draw,
through Christ, all creation towards divinity.
Joseph seems to be a good man. Mary is found to be pregnant
and he decides to “quietly dismiss her” – meaning allow her to break their
nuptial agreement without going public.
But God wants him to transcend being merely a good man, and
want him to be a great man – to actively, consciously participate in the divine
plan. Your inner Joseph is the foil for your inner Herod. Your Herod thinks he
is great, but is lacking in goodness. Joseph is already good, but he is invited
to greatness.
The Christ
Child
Last, but by no means, least, you have within you a Christ
child. You are a divine offering, the Promise of God made flesh. Your life is
about making good on that promise. Not through an effort of your will, but by
being your deepest self – a radiant manifestation of the Holy One. Your divine
child has always known that you exist to make of your life an offering to the
world, that you must be about your “Father/Mother’s” business. Can you allow
your divine child to shine out? Can you receive the gifts that others want to
bestow upon you? If you can, it is because they only serve to deepen your love
for the world and your desire to give yourself in service.
This cast of characters lives within us. The Christmas
pageant is playing out in your heart and will do so for your entire life. One
year, a particular character may take the stage. Another year, you may be called
to connect with a different character. May we all reconnect with the deep
meaning of Christmas this year.
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